WONDERFUL SACRAMENT, A LIFE-GIVING BODY AND BLOOD.

June 11, 2023.
Solemnity of the Body and Blood of Christ - Corpus Christi – A.

Readings: Dt 8:2-3, 14b-16a; Ps 147:12-13, 14-15, 19-20; 1Cor 10:16-17; Jn 6:51-58.

"He fed them with the finest wheat and satisfied them with honey from the rock." In the Holy Eucharist, our bodies are fed by the Holy Body of Christ, and our souls are satisfied through the Blood he shed on the Holy Cross at the Calvary. The Body and Blood of Christ are turned into the nourishment that not only satisfies our present and continual needs but also feeds us for the life to come.

A Japanese proverb says: “Food is delicious when one is hungry.” And a Ghanaian proverb adds: “The goat says: "Where there is blood, there is plenty of food."”

Today's solemnity puts a very singular accent on the centrality of the Holy Eucharist. It is the "source and summit of the Christian life" and faith. In the Holy Eucharist is revived the passion, death, and resurrection of the Lord, and our expectation is raised high for his second coming in glory.

In the Holy Eucharist, we celebrate the sacrament of the presence of the love of Christ. It was out of love that he gave himself in sacrifice on the Cross for us. This, John, expresses right in his narrative of the Last Supper. "Before the festival of the Passover, Jesus, knowing that his hour had come to pass from this world to the Father, having loved those who were his in the world, loved them to the end." Jn 13:1 There, in the episode of the washing of the feet, while at the table with his disciples, the Lord taught them about love that expresses itself best in the service. The Eucharist is this memorial of the supreme love and service. And it marks Jesus' permanent presence among us, his followers.

In the Holy Eucharist, we also celebrate the Bread of Heaven. Here is a beautiful meaning of the Body and Blood of Christ we receive at the Altar. It goes beyond the materialistic species. It is not a piece of bread or wafer to feed a physical need. It is a spiritual bread, a bread to feed hungry souls.

Recently, in the Philippines, a student from Ateneo de Manila University-Senior High School intentionally kept and not consumed the Holy Eucharist just to post a “food review” online. In a tweet message, he made this review: "March 17 Mass…

Design: 6/10, I like the vibe but if it was centered I think it'd be a lot better. Crispness: 8/10, not soggy and had a satisfying crunch; Taste: 7.5, tastes like corn flakes, Wow factor: 7/10."

Let it be clear once and for all, the Holy Eucharist is not a wafer. It is beyond the material. Once consecrated, the bread, we believe is no longer the material bread, but the Body of Christ, and the wine, his Blood. The Church speaks of transubstantiation. It is about the conversion of the substance of the Eucharistic elements into the body and blood of Christ at the consecration, with only the appearance of bread and wine that remains.

This also opens another doctrine of faith in the Holy Eucharist, the doctrine of "the Real Presence". The Real Presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real, and substantial way. When we receive the piece of the Eucharistic Bread, we receive fully and truly Jesus Christ who died on the Cross and is Risen.

The Catechism summed up all these points when it says: “The mode of Christ's presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend." In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained." "This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."” CCC 1374

Lastly, not as repetition, but we celebrate the Holy Eucharist as the Sacrament of Love. In the Eucharist, we are given the sacramental sign of God's love. There, we see the priority of love in a graduating way. Firstly, the Father’s love for the Son. It was the reason for the Lord's Incarnation. Secondly, the Son's love for the believers that we are, this is the reason for his salvific passion and death. And thirdly, the love of believers for each other, that is the key to our redemption.

St. John explains, “This is how we know what love is: Jesus Christ laid down his life for us” (1Jn. 3:16) When instituting the Eucharist, the Lord says, “This is my body”, he gives the true and unique meaning of love as self-offering. As St. Thomas Aquinas put it, “The Eucharist is the Sacrament of Love; It signifies love, It produces love. The Eucharist is the consummation of the whole spiritual life.”

Celebrating this solemnity, we are urged to transform our vision of the Holy Eucharist. For in it, God feeds our daily needs. We all partake of a unique bread to become one body, calling for communion, community, and unity. And we eat the only bread that can give us a life that neither the world, no food, no material things can provide. As the Lord says in the Gospel, "I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh, for the life of the world."

May we build an Eucharist Heart and strengthen our faith in Jesus' real presence in the Holy Eucharist as a wonderful Sacrament and a life-giving body and blood. Together, let us sing this Eucharistic hymn: “Here he is the Lamb so sweet. The true bread of the Angels. He comes down from heaven for us. Let us all worship him.”


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