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"HE ASCENDED INTO HEAVEN."

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May 12, 2024. Solemnity of the Ascension of the Lord – B. Readings: Acts 1:1-11; Ps 47:2-3, 6-7, 8-9; Eph 1:17-23 orEph 4:1-13 or 4:1-7, 11-13; Mk 16:15-20. “Go and teach all nations, says the Lord; I am with you always, until the end of the world.” Mt 28:20 A Hebrew proverb says: “The world's like a ladder: one ascends, and one descends.” A Maori proverb adds: “Many make the descent to eternal darkness but few ascend to heaven.” When we profess our faith, in the Credo, here is what we say: "He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end." The Ascension of the Lord is a mystery that flows from his resurrection. But above all, it is a mystery that is deeply rooted in his Incarnation. It is because he once descended to be one of us that now he is ascending to be one with God. The one who as Christmas shared into our humanity, bore that humanity,

“GOD SHOWS NO PARTIALITY.” UNIVERSALITY OF SALVATION, UNIVERSALITY OF LOVE.

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May 5, 2024. Sixth Sunday of Easter – B. Readings: Acts 10:25-26, 34-35, 44-48; Ps 98:1, 2-3, 3-4; 1Jn 4:7-10; Jn 15:9-17. “As the Father loves me, so I also love you. Remain in my love…” John 15:9 A Bantu proverb says: “A mother of twins should have impartial breasts.” An Indian proverb adds: “If you are buying a cow, make sure that the price of the tail is included.” One of the greatest and most beautiful truths that we learn from the Resurrection of the Lord is that the Salvation of God is an offer to all. God shows no partiality. Or to sing it with the Psalmist, “The Lord has revealed to the nations his saving power.” In the teaching of the Church, the doctrine of universal salvation is known as Apokatastasis or Apocatastasis. It is said that in theology, apocatastasis is the restoration of creation to a condition of perfection. It is a form of Christian universalism that includes the ultimate salvation of everyone—including the damned in Hell and the Devil. The New Testame

"REMAIN IN ME..."

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April 28, 2024. Fifth Sunday of Easter – B. Readings: Acts 9:26-31; Ps 22:26-27, 28, 30, 31-32; 1 Jn3:18-24; Jn 15:1-8. “I am the vine, you are the branches.” Jn 15:5 A Dutch proverb says: “The strength of a tree lies in its roots, not in its branches.” A Sicilian proverb adds: “If the tree doesn't bear fruit, cut it off at the base.” While celebrating the Good Shepherd Sunday last Sunday, an emphasis was put on Jesus Christ as the only means of salvation, the only name in whom and through whom we are saved. Peter made it clear to the people: "There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved." Jesus alone, we said. For he alone is the Good Shepherd, the one able to lay down his life for us, his sheep. Today's readings, mostly the 2nd Reading and the Gospel, continue on the centrality of Jesus. The Lord makes another categoric claim and insists on our need to be with him

JESUS ALONE, MODEL OF GOOD SHEPHERD AND GIVER OF HOPE.

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April 21, 2024. Fourth Sunday of Easter – B. Good Shepherd Sunday – Vocation Sunday. Readings: Acts 4:8-12; Ps 118:1, 8-9, 21-23, 26, 28, 29; 1Jn 3:1-2; Jn 10:11-18. A German proverb says: “Straying shepherd, straying sheep.” A Russian proverb adds: “The wolf can always be hired very cheaply as a shepherd.” "There is no salvation through anyone else..." (Acts 4:12) At Easter, what we celebrate is the centrality of Christ. He alone died on the Cross for sinners, and he alone rose again to life on the third day for all. He is the reason of the season and the cause and instrument of human salvation. Besides him, there is no other cause and source of salvation. There is a famous saying of Cyprian of Carthage (+258), in Patristic and Ecclesiology, "Salus extra ecclesiam non est" ("there is no salvation outside the Church"), from Letter LXXII that raised great discussion among theologians and experts, but that holds a key truth. If we accept the Chur

TO BELIEVE AND WITNESS OF THE RESURRECTION.

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April 14, 2024. Third Sunday of Easter – B. Readings: Acts 3:13-15, 17-19; Ps 4:2, 4, 7-8, 9; 1 Jn2:1-5a; Lk 24:35-48. “Those who say, "I know him," but do not keep his commandments are liars, and the truth is not in them.” 1 John 2:4 A Sicilian proverb questions: “What good is faith if you don't live by it.” A Suyin proverb adds: “Faith is confirmed by the heart, confessed by the tongue, and acted upon by the body.” The Resurrection of Christ is a mystery that goes beyond any other. It is the supreme mystery of our faith. As we say in the Anamnesis, it is the per excellence, "Mysterium Fidei." In it, we affirm that Jesus is truly the Messiah that was announced by all the Prophets and the Ancient Scriptures. The key, however, that opens to that Mysterium is faith itself. Without faith, the resurrection of Christ is just a fantastic story but not a fact. It could be like any modern and postmodern legends such as the story of Superman, Harry Potter, or

GOD OF EVERLASTING MERCY.

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April 7, 2024. Second Sunday of Easter - Sunday of Divine Mercy – B. Readings: Acts 4:32-35; Ps 118:2-4, 13-15, 22-24; 1 Jn5:1-6; Jn 20:19-31. "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." Jn 20:23 A Chinese proverb says: “The Buddha has mercy even on the meanest thing.” A Filipino proverb adds: “Mercy resides in God; deeds are in men.” At Easter, what we really celebrate is a regeneration, a new birth, and a new opportunity offered to sinners. The Lord, by dying on the Cross, took away our evilness and made us new creatures. This newness opens us to new life. We are given to rediscover our original beauty that we lost in sin. It is a journey of purification that finds its origin in God's everlasting and always renewed love. We are celebrating today, the second Sunday of Easter, the Divine Mercy Sunday. Our opening prayer already gives the tune of our celebration: "God of everlasting mercy, who in

AMAZING NIGHT, GLORIOUS NIGHT.

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March 30, 2024. Holy Saturday at the Easter Vigil in the Holy Night of Easter – B. Readings: Gn 1:1—2:2; Ps 104:1-2, 5-6, 10, 12, 13-14, 24,35; Gn 22:1-18; Ps 16:5, 8, 9-10, 11; Ex 14:15—15:1; Ex 15:1-2, 3-4, 5-6,17-18; Is 54:5-14; Ps 30:2, 4, 5-6, 11-12, 13; Is 55:1-11; Is 12:2-3, 4, 5-6;Bar 3:9-15, 32--4:4; Ps 19:8, 9, 10, 11; Ez 36:16-17a, 18-28; Ps 42:3, 5; 43:3,4; Rom 6:3-11; Ps 118:1-2, 16-17, 22-23; Mark 16:1-7. “You seek Jesus of Nazareth, the crucified. He has been raised; he is not here.” Mark 16:6 A Romanian proverb says: “When the night is darkest, the dawn is nearest.” A Cameroonian proverb adds: “The darkness of night cannot stop the light of morning.” This is the night of keeping vigil for the Lord (Ex 12: 42). This is the day the Lord has made, in it let us rejoice and be glad. This is a night worth thousands of nights. On this very night, the book is open, the greatest of all mysteries is written and read. Christ, the Lord has risen from the dead, Alleluia! T