KING OF KINGS, KING OF GLORY.
November 24, 2024.
The Solemnity of Our Lord Jesus Christ, King of the Universe
– B.
Readings: Dn 7:13-14; Ps 93:1, 1-2, 5; Rv 1:5-8; Jn18:33b-37.
"Who is he, this King of glory?" Psalm 24, singing
the great Advent of the Lord, asks us twice to reflect on the Lord's kingship.
In verses 8 and 10, it questions the Lord's Kingship. We read that he is King
of Glory. From there springs the theme of today's meditation on the word of
God. Jesus Christ is the King of Kings, the King of Glory.
A Portuguese proverb says: “As the king lives, so live his
vassals.” An Ivorian proverb adds: “To love a king is not bad, but a king who
loves you is better.”
We are celebrating today, the last Sunday of the Ordinary
Time B. It is also known as Christ the King Sunday. Our hearts and attentions
are called to revolve on Chris today, particularly on the throne of his reign,
the Cross.
Jesus reigns as a King. His Kingship is manifested when he
dies hanging on the Cross. There, his glory truly shows up and sets us free.
INRI, on the top of the Cross where he died, this inscription could be read,
"Jesus of Nazareth, King of the Jews), from the Latin phrase Iesus Nazarenus,
Rex Iudaeorum. The Lord is king. But what type of king is he?
Celebrating the Solemnity of the Kingship of the Lord. The
opening prayer already gives the tune. God the Father's will is to restore all
things in his beloved Son, the King of the universe. His mission is to set the
whole creation free from slavery and ready to render him praiseworthy service
and ceaselessly proclaim his majesty. In order to fulfill that mission, Jesus
found no other perfect way than obedience until the end, and death on the
Cross.
We all have beautiful caricatured images of kings. They are
people super powerful, sumptuously vested, seated on thrones, crowned with
gold, and surrounded by servants and slaves at their service.
The Lord, however, brings about another form of Kingship,
humility, service, and self-offering. When he was asked by Pilate, in today's
Gospel, “Are you the King of the Jews?” the answer of the Lord was without
detour and gave the deep meaning of leadership: “You say I am a king. For this,
I was born and for this I came into the world, to testify to the truth.
Everyone who belongs to the truth listens to my voice.” Before that, the Lord
made it clear: “My kingdom does not belong to this world." What could it
mean?
Simply, Jesus dissociates himself with leadership and
Kingship where what matters is honor, fame, and appearance. He reigns in
humility and service. As king, his throne is the Cross. His crown is thorns.
His scepter is love to the extreme. Truly, this breaks from our vision of
Kings.
In the first reading, Daniel could foresee the Royalty and
say: The "Son of man received dominion, glory, and kingship; all peoples,
nations, and languages serve him." The Prophet goes further to add:
"His dominion is an everlasting dominion that shall not be taken away, his
kingship shall not be destroyed." Jesus is King forever.
The message of the Solemnity of Christ the King is that
Jesus Christ is the ultimate ruler and sovereign over all creation, reigning
eternally above all earthly powers and that we are called to fully surrender
our lives to his authority and live according to his will; essentially
reminding us that Jesus is the true King of the universe, not just of the
Church, and that his reign is everlasting despite changing earthly leaders.
Secondly, we are called to submit our lives to Jesus'
authority and live according to his teachings. That means a social
responsibility, that following Christ's example, we should strive to bring his
love and justice into the world. As the Lord answered Pilate, his mission is to
instaure truth. We should, therefore, aim to make the truth our rule of life.
Live in the truth, speak the truth, and become instruments of the truth. Where
reign the truth, there will surely be justice, harmony, unity, peace, and love.
People will live not only for themselves but for others. Always eager to serve
rather than to be served.
May this Solemnity remind us of our baptismal
responsibilities: You are Priests, Prophets, and Kings. The priest is the one
who stands at the altar and through certain words and signs performs religious
rights. So, we ought to be truly religious and Servants of God. We are also to
be the prophet, the one who speaks for God, not just in words, but by the way
we live. To stand as witnesses in today's world. Proclaiming God's message and
bringing justice to all the nations, bringing peace into the world... And
lastly, Kings, to serve not as rulers with might and power and armies, but only
as one who serves out of love, after the example of Jesus.
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