Morning Voice

December 3, 2023. First Sunday of Advent – B. Readings: Is 63:16b-17, 19b; 64:2-7; Ps 80:2-3, 15-16,18-19; 1 Cor 1:3-9; Mk 13:33-37. "Watch, therefore; you do not know when the Lord of the house is coming..." Mk 13:35 A French proverb says: “Hope is the dream of a soul awake.” A Nigerian proverb adds: “The pillar of the world is hope.” Advent, from Latin ADVENTUS, “coming”, in the Catholic Church’s calendar, is the period of preparation for the celebration of the birth of Jesus at Christmas and also of preparation for the Second Coming of Christ. We await the coming of the Lord, his first coming in the body that we commemorate every December 25th, and his second coming in the glory that nourishes our hope. Advent is, therefore, a prophetic season. It is the time of expectation. And that expectation does not deceive, for the Lord will come. Through this Sunday's celebration, we enter into this season of reflective and active preparation for Christ's Nativit

November 26, 2023. The Solemnity of Our Lord Jesus Christ, King of the Universe – A. Readings: Ez 34:11-12, 15-17; Ps 23:1-2, 2-3, 5-6; 1 Cor15:20-26, 28; Mt 25:31-46. "And he will separate them one from another, as a shepherd separates the sheep from the goats..." A Sudanese proverb says: “A big chair does not make a king.” And a Russian proverb adds: “Without the shepherd, sheep are not a flock.” Christ is king. His Kingship is about caring, serving, loving, and finally judging. To him belong all glory, sovereignty, power, and honor. In truth, Christ's Kingship is of a totally different kind. He does not reign to oppress but to serve and save. He is a shepherd king who cares for the life of his sheep to the point of giving his own life for them. Having him as the king of our lives, we are assured of wanting for nothing, sing the Psalmist: “The Lord is my shepherd; there is nothing I shall want.” For, he will lead us to the right and verdant pastures, defend us

November 19, 2023. Thirty-third Sunday in Ordinary Time. Readings: Prv 31:10-13, 19-20, 30-31; Ps 128:1-2, 3, 4-5; 1Thes 5:1-6; Mt 25:14-30.           A Hebrew proverb says: “Laziness likes to justify itself for not doing anything because it cannot do everything.” A Welsh proverb adds: “The seed of all evil is laziness.” With your talents, are you industrious or lazy? We all have received gifts and talents from God. We will have to give an account of those gifts. How do we deal with them? How do we use them? Are we industrious or lazy stewards of God's gifts? As per the dictionary definition, laziness means disinclined to activity or exertion. Laziness is the greatest sign of infertility. It can be as well spiritual or physical. Lazy people are an insult to their creator who himself is industrious through creation, recreation, and redemption. They seem to say that God has given them no ability or capacity for anything. There is no handicap worse than laziness. It paralyzes a

November 12, 2023. Thirty-second Sunday in Ordinary Time – A. Readings: Wis 6:12-16; Ps 63:2, 3-4, 5-6, 7-8; 1 Thes4:13-18; Mt 25:1-13. "Five of them were foolish and five were wise." Matthew 25:2 An Ashanti proverb says: “Wisdom is like a good skin bag. Every man carries his own.” A Spanish proverb adds: “What the fool does at last the wise man does at first.” The liturgical year draws closely to its end. We are today, the 32nd Sunday, in the Ordinary Time A. And as people walking toward the end of a time and a season, the attitude that is required from us is not only that of vigilance but also wisdom. We are urged to be wise to make the right choices and foresee things before they happen. Wisdom is a very prophetic virtue. And as such, wisdom is called to be the most Christian attitude. For, by Baptism, we are made prophets, people capable of predicting events and getting ready for them. We are talking of the end of the liturgical year, which we are used to, for it

November 5, 2023. Thirty-first Sunday in Ordinary Time – A. Readings: Mal 1:14b-2:2b, 8-10; Ps 131:1, 2, 3; 1 Thes2:7b-9, 13; Mt 23:1-12. “…Do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.” Mt 23:3 A Turkish proverb says: “As the crow tried to imitate the partridge, it forgot its own walking style.” A Nigerian proverb adds: “If one imitates the upright, one becomes upright; if one imitates the crooked, one becomes crooked.” There has always been a great tension between two categories of religiosity and religious leaders. On one side, we have those people tagged as Traditionalists or Conservatives (averse to change and who hold traditional values), and on the other side, we have the Progressivists or Modernists (those who hold that it is possible to improve human societies through reforms). The first group focuses on the orthodoxy of practices and the praxis, while the other speaks of adaptation and op