THE GENEROUS OFFERING OF THE POOR WIDOW.

November 10, 2024.
Thirty-second Sunday in Ordinary Time – B.

Readings: 1 Kgs 17:10-16; Ps 146:7, 8-9, 9-10; Heb 9:24-28;Mk 12:38-44 or 12:41-44.

“Amen, I say to you, this poor widow put in more than all the other contributors to the treasury..." Mark 12:43

A British proverb says: “God looks to clean hands, not to full ones.” A Persian proverb adds: “In this world, generous people have no money and those with money are not generous.”

Not to fall into a sinful generalization, but many situations and happenings tell us that poor people, people who are deprived of everything in terms of materials, are very generous. And when they want to give, they give with their heart.

The Gospel, but also the first reading of this 32nd Sunday are a calling on generosity, a calling on self-giving seeking nothing in return for oneself.

Regardless of our status, rich or poor, we always have something to offer, something to give for the needs of others. We have love to offer. We have our hearts to offer. In some situations, people need not our materials or our money but our time, our concern, our love, our presence...

Last Sunday, we were reminded of our need to listen to the Lord, "Shema Israel," and to love him and our neighbor with unlimited generosity. This generosity is shown in the first reading through the poor widow of Zarephath.

The situation was that of a great famine, consecutive to the drought called on earth by the Man of God, the Prophet.

At the beginning of chapter 17, Elijah, the Man of God, warned King Ahab that there would be no rain in Israel unless he gave the word, and that is what happened. There was a great famine in the whole land. The Lord, however, gave provision to his Prophet. He drank from the brook and was fed by ravens. But then, came the time when the brook dried up. So the Lord instructed his Prophet to go to the town of Zarephath. Here then comes the beautiful story of Elijah and the widow of Zarephath, a story of faith in God's Providence, a story of hope, a story of abundant and limitless generosity despite human poverty.

The main lesson behind this story of Elijah and the widow is that there is no hopelessness in God. And while there are tests of faith, there is no lack of God either. The same God who provided for Elijah and the widow of Zarephath in extreme drought and desperation is the same God who is faithful to us as well if we will but trust and obey. Generosity is a virtue we should cultivate.

In the Gospel, the Lord Jesus presents another act of boundless generosity. Another poor widow teaches us how to give with the heart. There is an offering song commonly used here in the Diocese of Lucena for the second collection: “Magbigay tayo sa Panginoon. Tayo ay magbigay. Magbigay tayo sa Panginoon. Tayo ay magbigay. Ibabalik, sikisik, liglig at umaapaw. Ibabalik, sikisik, liglig at umaapaw. Magbigay tayo sa Panginoon. Tayo ay magbigay.” Transliterated, it means “Let's give to the Lord. Let’s give. Let's give to the Lord. Let’s give. It will return, squeezed, shaken, and overflowing. It will return, squeezed, shaken, and overflowing. Let's give to the Lord. Let’s give.” As to say, he who gives generously to the Lord received a hundredfold of what is given. God rewards generosity because it is an act of spiritual love. The Lord’s answer to the Scribe last Sunday could reecho: “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” We were called to love the Lord with all that we are and all that we have. That is exactly what did this poor widow. “she, from her poverty, has contributed all she had, her whole livelihood.” Out of love for God, she gave everything she had. Because genuine love knows no half-measure, it is always total. And that is what the Lord praises in her offering, not the quantity, but the quality.

Love is like a sacrificial offering once forever, total, permanent, and not repeatable. The example is that of Christ, we read in the Letter to the Hebrews. He offered himself once forever for the expiation of our sins. He loved us until the end. And because his sacrificial offering was total and perfect, it is not repeated. So too, must our love be. So too, should be our generosity to God and our neighbor, with all our heart, with all our strength, with all our mind, with all our soul. Nothing must be left to make it imperfect or corrupt.

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