THE GREATEST COMMANDMENT.

November 3, 2024.
Thirty-first Sunday in Ordinary Time – B.

Readings: Dt 6:2-6; Ps 18:2-3, 3-4, 47, 51; Heb 7:23-28; Mk12:28b-34.

"There is no other commandment greater than these.” Mark 12:31

An English proverb says: “He that plants trees loves others besides himself.” A Sicilian proverb adds: “Who loves God with all his heart, lives happy and dies happy.”

According to the New Testament, the greatest commandment is two-part: First, love the Lord your God with all your heart, soul, and mind. Second, love your neighbor as yourself.

Let's first leave aside today's readings and go to a beautiful work of intellectual art, the Paulinian hymn of love. There, the Apostle of the Gentiles sings in 1 Cor 13:1-13 14: "Though I command languages both human and angelic -- if I speak without love, I am no more than a gong booming or a cymbal clashing..." And the Apostle ends his poetic litany of love with this solemn proclamation: "As it is, these remain: faith, hope and love, the three of them; and the greatest of them is love." He states with deep assurance the supremacy of love, even above faith and hope. From this proclamation comes the theme of our meditation: Love, the greatest commandment. And assuredly, love is greater than everything.

The Creation is a work of love. The Redemption is a work of love. The final judgment will be on the basis of love. Love, therefore, runs throughout all the mysterious plan of God.

Salvation itself is the result of God's love, which rescues people from sin and brings them into harmony with God. The cross is a symbol of God's love, and Jesus' sacrifice is the supreme act of love. We could read in Jn 3:16: "For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." In response to such love, man can do no other way but to love God and make it the primacy.

Moses, in the book of Deuteronomy, reminds the people of Israel of the centrality, unicity, and primacy of God. “Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today.” For the Israelites, the "Shema Israel" is more than a commandment. It is the heart of their being. All their humanity, heart, soul, and strength are oriented to that. They live to love God, that is, to obey him. Failing to do so makes them a sinful generation. Love is central because love leads to obedience.

Asked by a Scribe in the Gospel, “Which is the first of all the commandments?” Jesus, as a good Israelite, cannot answer otherwise but to sing the "Shema Israel." The Lord, however, goes further. He teaches us that genuine love should not be limited only to God. It is not enough to have humanity fully immersed in God, we should learn also to be burning with love for others. So the Lord adds: "The second is this: You shall love your neighbor as yourself."

How could someone truthfully love God if he or she feels nothing for his or her neighbor? St. John would say in his pastoral letter: "If anyone says, 'I love God,' yet hates his brother, he is a liar; for anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen." 1 Jn 4:20 For a matter of fact, essentially, the ability to love someone you can see is a prerequisite to loving God, whom you cannot see. As much as love is a commandment, it is a relational fact that opens to others and so to life. Love is not egocentric. It leads to the greatest altruism. With love, we see others as our Alter Egos (another me) who deserve as much as I could give to myself. And when you relate rightly to others, it opens you to see deep in them the immutable image of God.

Our Founder, St. Luigi Orione, the Apostle of Charity (Love) used to say: “The image of God shines in the most lowly of men. Whoever gives to the poor, gives to God and will receive his reward from the hand of God.” As to say, whoever loves the poor, his neighbor, loves God.

The Lord Jesus’ sacrifice of the Cross, because it was a sacrifice of love needs no repetition. Love is given one’s forever and it is ever new. As Christians, we should imitate such love. That is to love until the end without counting the cost.

The application of these words in today’s realities could take many forms. Do you love God? Then love, serve, and give yourself to your neighbor, your wife, your husband, your children, your parents, your friends, your colleagues. Do not search for something abstract. Live love in the concrete: words, actions, care… most particularly care for nature, for the environment. If you love yourself, you will care for the place where you live and keep it clean, sound, and worthy of God who lives in you and who lives there with you. May our love also take an ecological form.

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