FIDELITY TO THE WILL OF GOD.

August 25, 2024.
Twenty-first Sunday in Ordinary Time – B.

Readings: Jos 24:1-2a, 15-17, 18b; Ps 34:2-3, 16-17, 18-19,20-21; Eph 5:21-32; Jn 6:60-69.

“Master, to whom shall we go? You have the words of eternal life.” John 6:68

An Albanian proverb says: “Each husband gets the infidelity he deserves.” A Thai proverb adds: “When you follow the old man, the dog will not bite you.”

When saying the Lord’s Prayer, one thing we ask for is that God's will be done on earth as it is in heaven. And we firmly voice our fidelity to his will, that is, our faith in him. Nevertheless, one of the most complicated things to keep is that faith. When we go through hardships and tribulations or pass through confusing times, we tend to forget our faith and who our God is. Many people, once life turns bitter, swap their faith with other beliefs, turning away from the Church and running after miracle makers and fortune tellers.

I read a very comic, but nice story of someone who came for confession. He entered the confessional, the body dirty of blood and a knife in hand. "Father, I want to confess. I killed a man." "What happened? Why have you killed? You know very well the sixth commandment?" The priest said. Yes, Father. But we were arguing, and he refused to listen to reason. I told him there was no God. He kept on affirming that there was a God. And as he refused to listen to me, I stabbed him with this knife here... Tell me, Father, what do you think? Do you believe there is a God?" The priest looked at the man with the hand full of blood and still holding the knife. Thought of life and what the man was saying and answered. "Before, I believed there was a God. But that was before... not now."  Thinking of his life that could be snatched away from him, even the priest lost fidelity to his God. And that is the situation of many. In troubles, we swap God with an easy life.

In today's first reading and the Gospel, we are called to make a choice. Fidelity to God or find another way of life?

To the children of Israel who have just entered the Promised Land under the guidance of their new leader, Joshua, a test of fidelity is presented. We read that "Joshua gathered together all the tribes of Israel at Shechem" and told them, “If it does not please you to serve the Lord, decide today whom you will serve, the gods your fathers served beyond the River or the gods of the Amorites in whose country you are now dwelling." The people, through their leaders and elders, were to make a choice that would stand as a new covenant. And their answer was: “Far be it from us to forsake the Lord for the service of other gods. For it was the LORD, our God, who brought us and our fathers up out of the land of Egypt, out of a state of slavery." Looking back at their story, and all that the Lord did for them, how he led them through the desert under the leadership of Moses and gave them possession of the land where they are, it is not only an act of fidelity, but also a sign of gratitude for them to choose to serve and love him above any other God. Even though, with time, and in truth Israel will not remain so faithful to this covenant, the choice was clear. God and none other.

In the Gospel, another test or question on fidelity. After the solemn self-affirmation of Jesus as the Bread of Life and the catechesis, he gave about the need to feed on him to live, John reports that many of his followers found his saying unacceptable and so decided to no longer follow him. The Lord, in today's extract, turns with sadness to his twelve intimate friends and asks: "Do you also want to leave?” The answer filled with conviction and firm faith came from Peter, as a great leader, just like the leaders of Israel on behalf of the people in the first reading: “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

To whom shall we really go, if not to the Lord? More than a simple quest, it is the affirmation of our nothingness without Christ Eucharistic. Even though situations may become tough and everything falls apart, we can go nowhere, but to God. He alone has all solutions and all answers.

The act of fidelity of Simon Peter does, in no way mean that he will no longer flatter or lack faith. Even the strongest in faith can fall. This is a truth. But we must always get the courage to wake up and stand again. Falling is not the problem. It is to remain where one has fallen that is evil. Fidelity is not something achieved one's forever. It is a continual journey, a daily task. We try day after day to reach the perfect fidelity. And because fidelity is a daily task, we need to set a model.

In the second reading, St. Paul points out Christ as the image of the perfect faithfulness, the one husbands and wives, in their daily living of the Sacramental love should emulate. "Brothers and sisters: Be subordinate to one another out of reverence for Christ." Paul tells the wives to emulate the Lord's obedience and submission to God's will. He says: "Wives should be subordinate to their husbands as to the Lord." Jesus is the perfect example of obedience. Therefore, wives should imitate him and obey their husbands as if obeying to the Lord. It could sound as if Paul was asking too much to the wives when he tells them that their obedience or submission to their husbands should be as equal as to the Lord.

In a world where all speak of emancipation and equality, many families suffer from bi-cephalism. Wives and husbands claim to be equally head of the family. This is not so much on shared responsibilities but on position of authority. Everyone wants to command, and no one can obey. Paul's call to wives should resound vividly to you, wives. Learn to be submitted to your husbands. It is a divine call that gives meaning to matrimonial love and union. Love without obedience is not love.

The Apostle will ask more from the husbands in regard to their wives: "Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her..." He invites for a sacrificial love, a total oblation of oneself. Love, to be perfect, must lead to self-oblation. That is what Jesus did for his Church. So, husbands, your fidelity to your wives and the Lord should lead you also to that kind of love.

Marriage is a ‘Christifying’ journey. It leads to becoming Christ-like in obedience as well as in love. It is only then that could we speak of fidelity.

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