HEART OF JESUS, SOURCE OF THE GREATEST HEAVENLY GIFT.

June 16, 2023.
Solemnity of the Most Sacred Heart of Jesus – A.

Readings: Dt 7:6-11; Ps 103:1-2, 3-4, 6-7, 8, 10; 1 Jn4:7-16; Mt 11:25-30.

“Take my yoke upon you and learn from me, for I am meek and humble of heart…” Mt 11:29

A Sicilian proverb says: “Who loves with his heart sees from a distance.” And a Japanese proverb adds: “The heart is the most essential human quality.”

The heart, in many cultures, languages, and traditions, is the symbol of love. And he who says love, speaks of the greatest gift, the gift above any other. It has become a social and iconic language in many places today. To express their love and pride for their city or subdivision, people write, "I ❤️ ..." and the name of the place. Social communication is filled with those iconic messages, mostly among young people and lovers. Myself, on Social Media, I do speak of love every day. At the center of what I call, a “Daily Love Story”, is something about the heart. What my heart goes through and how it affects my life. For the heart is central to any love story.

But, the pending question is why has the heart become so famous for speaking of love, and how can we benefit from it in our journey of faith?

We are celebrating today the Feast of the Sacred Heart of Jesus, and special attention is to be put on the heart as a fountain of love and of all heavenly gifts.

The Catechism, speaking of the heart of the Incarnate Word says: "Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us: "The Son of God... loved me and gave himself for me." He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, "is quite rightly considered the chief sign and symbol of that... love with which the divine Redeemer continually loves the eternal Father and all human beings" without exception." CCC 478

To rightly appreciate this rich symbolism of the heart, we must remember in Judaism, but also many other cultures, that the heart represented the core of the person. It is said to be the center of the beings, not because it is one of the most, to not say the most vital organ, but also based on its anatomic position, in the center of the thorax. So, while it is recognized as the principal life organ, the heart is also considered the center of all spiritual activity. It is tagged to be the seat of all emotion, especially love.

We can appreciate in many ways this rich symbolism of the heart. And it has even greater depth when contemplated in light of all the divine mysteries, from the incarnation to the redemption. The Word of God was made flesh because of love. John 3:16 "For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life." And he died on the Cross for that same love. John 15:13: “There is no greater love than this: that a person would lay down his life for the sake of his friends.”

Therefore, what we are celebrating today is God's love drank to the end, to its full consummation: "Consummatum Est." The Heart of Jesus is the symbol of a love that conquers sin, transcends death, and opens mankind to new hope and life.

In the first reading, Moses reminds the children of Israel about their election. He tells them: "If the Lord set his heart on you and chose you, it was not because you outnumbered other peoples: you were the least of all peoples. It was for love..." The choice of Israel as his people is the work of God's heart eager to love and give itself. It is also a mark of his faithfulness. In response to that love, the people were to set God as their priority and their unique God. They were to love him with all their soul, all their heart, all their strength. And somewhere, in the Gospel of Matthew, the Lord Jesus added, and love their neighbor as themselves.

Love calls for love. That is what John says in his first Apostolic Letter: "Let us love one another, since love comes from God…" Love is God's gift to you and me. In return, not only must we love God, the main call of the 'Shema Israel' the greatest divine commandment, but we must also love our neighbor. Love is not an option, but a must. And the Apostle John carries on saying: "Anyone who fails to love can never have known God, because God is love." After the Sacraments of Baptism and Eucharist, what makes us Christians, and so a member of the Body of Christ, is our capacity to love. Without love, Christianism loses its specificity and turns into a religion of violence.

Pope Benedict, started his Encyclical letter, "Deus Caritas Est" by quoting St. John and said: “God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny. In the same verse, Saint John also offers a kind of summary of the Christian life: “We have come to know and to believe in the love God has for us”.

We have come to believe in God's love: in these words, the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, or a person, which gives life a new horizon and a decisive direction. Saint John's Gospel describes that event in these words: “God so loved the world that he gave his only Son, that whoever believes in him should ... have eternal life” (Jn 3:16). DCE 1. For, as Christians, our best way to depict God is through mercy and love. God for us is mercy, God is love. Our religion is born from the Heart of Jesus, from his sacrificial love on the Cross. There, he showed us the depths of God's love.

In a world filled with hatred, wars, vengeance, violence, indifference, and selfishness, today's feast comes as a challenge not only to rediscover our God but also to redefine our relationship with each other and update our priorities. Love is to be the most primordial thing. All we do, all we say, all we think, all we plan, should be with love and for love. We should imitate Jesus' heart, which is humble, gentle, open, selfless... and above all, loving. His heart was pierced on the Cross for love for us. So, let us also try to let our hearts be pierced because of our love for our brothers and sisters. Jesus gives us his heart again and again, and the only reasonable thing to do is to give our hearts to him in return.

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