HEAVEN IS CALLING OUT.

May 21, 2023.
The Ascension of the Lord – A.

Readings: Acts 1:1-11; Ps 47:2-3, 6-7, 8-9; Eph 1:17-23; Mt28:16-20.

“Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” (Acts 1:11)

A Nicaraguan proverb says: “There’s who nobody can prevent you from getting into heaven, but there are many always ready to give you a shove into hell.” And an Afghan proverb adds: “Your aspirations are in heaven, but your brains are in your feet.”

There is a childhood truth that travels every culture, language, and tradition. When a child asks his parents, mostly the mother, "Mommy, where is God?" The answer is simple and all found: "In the sky!" God is up there, in the huge and far-away skies or heaven. And this truth fashions our relationship with God. He is in heaven above, and we, here on earth below. When I was a child, I have been told by my grandmother that to pray, one must raise his hands up and look towards the heavens at the one who dwells there. That the God who answers our prayers is in heaven. This fact raises a lot of expectations in us about Heaven and God. We also conclude that all good things come from heaven.

Further, the Scriptures say that, once, the disciples asked the Lord Jesus to teach them how to pray. His answer was: "When you pray, say: Father in Heaven..." In ancient Babylonian and Greek mythology, the place where the divinities could be found were the heights, the hills, on the highest mountains. The Babylonians had erected the ziggurat as a form stylized to represent the dwelling of God. And even today, our churches, if not erected on mountains or hills, are the most elevated buildings, with roofs losing sight in the sky or high bell towers. Heaven, the heights, and the sky are calling us. Because, we believe, there resides our God. Heaven is the place of perfection and fulfillment. What is lacking here on earth can only be found in heaven.

But that heaven, sometimes, seems so far away from human reach. It looks impossible for mankind to reach it. The Ascension of the Lord today, sets a ladder between earth and heaven. A highway is now open to reach out to God. Jesus becomes the direct communication and communion between us and God, earth, and heaven. The other beautiful thing about the Lord ascending into heaven is that his Ascension gives us to see the earth with different eyes. We are urged to not renounce or depart from this earth, but rather to transform it. Heaven is calling for a conversion and a transformation. Thus, the final mandate of the Risen Lord to his disciples: "Go, therefore, make disciples of all the nations..."

The God who is in heaven has sent men on earth to work on it and make it the first stage of his heavenly dwelling. The earth, to use scientific language, is the laboratory of heaven, the factory where heavenly beings are prepared.

Everyone in this life seeks an ascension, a lifting up from one situation to a better one, from one position to a more rewarding and qualitative one. No one dreams of staying stagnant or static. There can, however, not be a true ascension without suffering and sacrifice. In that sense, the greatest and true ascension of the Lord Jesus is what took place on the Cross at the Calvary.

Thus, the Catechism says, ""And I, when I am lifted up from the earth, will draw all men to myself." The lifting up of Jesus on the cross signifies and announces his lifting up by his Ascension into heaven, and indeed begins it. Jesus Christ, the one priest of the new and eternal Covenant, "entered, not into a sanctuary made by human hands... but into heaven itself, now to appear in the presence of God on our behalf." There Christ permanently exercises his priesthood, for he "always lives to make intercession" for "those who draw near to God through him". As "high priest of the good things to come" he is the center and the principal actor of the liturgy that honors the Father in heaven." CCC 662

Heaven is where Jesus found his perfect glory. But that heaven, he only reached it through his passion and death on the Cross. On the Cross, he was lifted, hanging between heaven and earth. He, thus, became for all who believe in him a ladder planted on earth, which end is in heaven. The Lord taught us in that way, that our final and permanent destination is not this earth, but heaven. With Jesus, we learn that Heaven awaits us. It is calling us. The Ascension of the Lord draws our attention and our whole being, not on the earthly things and realities, but on those of heaven where the Lord Jesus is seated at the right hand of the Father.

Today, through this solemnity, Jesus' mission on earth reaches its end. Ours had now to begin. The time of the Lord is over. Now begins the time of his disciples under the guidance of the Holy Spirit. We are now at the start of our journey as a Church.

The first reading and the Gospel convey this great message of the Ascension of the Lord. One beautiful thing is that, even though the Lord has ascended, he has not abandoned or gone away from the believers. What he promised is now fulfilled, his continual presence in our midst. The Evangelist Matthew wants to tell us that after his resurrection from the dead, the Lord has strengthened his disciples and led them to begin a long journey always in his company, though through a new form, no longer visible, but more active through them.

After Easter, the Church, the community of believers was fully growing, the attention of all is no longer so much on the Lord who has risen from the dead and ascended to heaven, to the Father, but on his disciples. Jesus had started a new form of being in the community, and that imposes on them a more active expression of their faith and love for the Lord. They must no longer remain hidden or look up to heaven, but go to the world and spread the word, the Good News of the Resurrection, making new disciples. St. Luke's address to his dear Theophilus (lover of God) makes it explicit. The Angels' voice says: "Why are you men from Galilee standing here looking into the sky? Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen him go there." The Lord's Ascension marks a beginning, not an end. It is the beginning of an active apostle's life. Our mission as believers begins there. Heaven is calling us, but it does not compel us to forsake or depart from this earth. Our mission is to transform the earth into the beginning of the kingdom of God. It is a great hope, as St. Paul can say, which is bestowed on us. Inhabited by the Spirit of wisdom, we must make this hope become a reality.

The Lord, in the Gospel, made it a mission for his followers: “Go, therefore, make disciples of all the nations; baptize them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you.” A mission followed by a promise and a firm assurance: "I am with you always; yes, to the end of time." The Lord has ascended but has not deserted the earth or his disciples. He is with us. And because he is with us, we should not only remain with him but also bring him to others. Thus the Ascension of the Lord challenges us to be on a mission on earth. The dream of heaven must not disconnect us from our obligations on earth. Heaven is possible, but it must be prepared while we live and work on Earth. Christians must not live only in the skies, disconnected from the happenings in the society where they live. We are Christians, we are not dreamers.

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