FULLY GOD, FULLY MAN.

December 25, 2022.
The Nativity of the Lord (Christmas) – A.

Vigil Mass

Readings: Is 62:1-5; Ps 89:4-5, 16-17, 27, 29; Acts13:16-17, 22-25; Mt 1:1-25.

“The book of the genealogy of Jesus Christ, the son of David, the son of Abraham...” (Mt 1:1)

A Traditional proverb says: “Man, know thyself ... and thou shalt know the gods.” And a French proverb adds: “There are two great pleasures in gambling: that of winning and that of losing.”

The incarnation of the Son of God in our human nature is one of the most singular and altogether amazing events that has ever taken place in humanity. The world has known and gone through many significant events and situations but none of them can ever equal the story of God becoming a man. Ancient Greek mythology has events that many treat as quite similar. We could mention the birth of Hercules, Quirinus, Augustus... but all these humano-divine creatures, once they became gods have lost their humanity or lost their divinity by becoming a man. I read somewhere that, "The human-divine transformations in the Greek and Roman religion found expression in the only two ways possible: either as anthropomorphosis, where the gods took on human shape and consorted with men upon the earth, or as apotheoses, whereby men became elevated to the status of the gods. It is often quite hard to distinguish between the two. Thus when Horace describes Pollux, Hercules, Augustus, Bacchus, and Quirinus as assuming their seat at the celestial board, and beginning to partake of the nectar of the gods."

The author of the article goes on to add, "there are numerous instances where the gods are directly said to have been humanized, generally for the purpose of gratifying their amorous desires. In this way the sons of Zeus by human mothers were innumerable. Among them were Perseus, Castor and Pollux, who were specially called “the sons of Zeus,” Hercules and Bacchus, Aeacus and Sarpedon. Many too were the sons of Poseidon, most of whom were marked by gigantic size and ruthlessness. Of the three brothers who divided the world between them, Hades alone seems to have been without issue of any kind. The sons of the gods did not fail to show their mixed ancestry, by also entering into union with mortal women." The singularity of the Incarnation is that the Son of God has not lost his divinity nor has it diminished. He is fully God and fully man. What we celebrate tonight has no equal and no precedent.

The Catechism says, "The unique and altogether singular event of the Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. He became truly man while remaining truly God. Jesus Christ is true God and true man. During the first centuries, the Church had to defend and clarify this truth of faith against the heresies that falsified it." CCC 464

We are celebrating today one of the central pillars of our faith. Together with the Resurrection, the Incarnation of God is what gives meaning to our life. It is the dawn of the mystery of redemption. God became man to save man without losing or lessening his divinity.

The readings point to one element, the true humanity of God. He became man, born of a human family that can be traced through ascendancy. And he became a man with a mission, vindicate humanity and save us from damnation. In the first reading, Isaiah announces the new dawn and a consolation for the people of God. Jerusalem will be restored. No longer will she be called desolate or forsaken. She will become the delight of the Lord. This prophecy will come true at the Nativity of the Son of God who will be born in a human family.

Thus, the Gospel of Matthew takes us in history with the ascendancy of Jesus. The Genealogical Tree of Jesus or enneagram speaks of the amazing work of God, how he chose a human reality with its limitations, weaknesses, and inconsistencies to write a divine mystery, the redemption of mankind. Jesus is a true man, born of Mary, espoused to Joseph from the house of David.

Through the Genealogy of Jesus, we are urged to look at our own history and write our ascendancy. Many are there who feel ashamed of their origin and will happily like to change their Genealogy if they could. Jesus did not change his. He was neither not ashamed of it, nor because of the glorious names. Even those glorious and royal people were great sinners, murderers, womanizers, adulterous, Pagans, weak... That is all that God chose to write our salvation.

Paul, in the second reading, insists on bearing witness that Jesus is the Son of David. The Son of God is truly a Son of Man. That is what we celebrate tonight. May this incarnation of the Son of God in our humanity bring us hope of life, love, peace, and light in the darkness of this world. God became man to lead man to God. Merry Christmas.

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