BEHIND THE IMMACULATE CONCEPTION.

December 8, 2022.
Solemnity of the Immaculate Conception of the Blessed Virgin Mary.

Readings: Gn 3:9-15, 20; Ps 98:1, 2-3ab, 3cd-4; Eph 1:3-6,11-12; Lk 1:26-38.

“Hail, full of grace! The Lord is with you.” (Luke 1:28)

A Chinese proverb says: “He who stays near vermilion gets stained red; he who stays near ink gets stained black.” And a Pakistani proverb adds: “One who is free to sin, sins less; the very power weakens the seeds of sin.”

Today the Church celebrates the solemnity of the Immaculate Conception of the Blessed Virgin Mary. "Macula" is Latin for “stain.” This day the Church celebrates the conception of our Blessed Mother without the stain of sin. What we profess here is that Mary, the blessed mother of our Lord and Savior, because of what God wanted her to be his Mother, was preserved by birth, from all marks or stains of sin. We refer here to the "original sin", the sin we all inherited from Adam and Eve. Mary was preserved from the original disobedience attached to all mankind. It happened so with her, not because of particular merit, but by God's grace and election.

Behind the Immaculate Conception, what we truly celebrate is God's great work, God's love, and God's mercy. The dogmatic proclamation of 8 December 1854 by Pope Pius IX says: “the Blessed Virgin Mary, from the first moment of her conception, by a singular grace and privilege of almighty God, and in view of the merits of Jesus Christ, Savior of the human race, was preserved free from every stain of original sin is a doctrine revealed by God and, for this reason, must be firmly and constantly believed by all the faithful...”

Mary, by God's grace, was set free from sin, "from every stain of original sin..." She has not inherited the Adamic disobedience. Therefore, she can, without fear, open herself totally and without reserve to God's will. Mary’s "Fiat voluntas Tua" to God takes its origin from the mystery of her conception. Her humility springs from that same mystery, and her motherly care for the child Jesus, keeping all things in her heart comes also from that same mystery. She was preserved from sin to be fully and wholly a mother.

The Catechism says: "To become the mother of the Savior, Mary "was enriched by God with gifts appropriate to such a role." The angel Gabriel at the moment of the annunciation salutes her as "full of grace". In fact, for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God's grace." CCC 490.

What we celebrate today is the splendor of a unique holiness of which Mary is enriched in order to enrich our human nature of God's love and presence among us.

In the first reading, we are given to meditate on the original fall, the disobedience of Adam and Eve to God's order and its consequences. The Lord expelled them from the garden for not keeping his command. One thing that strikes the attention in the narrative of the original sin is the refusal of our personal responsibility in front of sin. When the Lord God asked Adam what he had done, Adam accused Eve: “The woman whom you put here with me she gave me fruit from the tree, and so I ate it.” When the Lord turned to Eve, she accused the serpent: “The serpent tricked me into it, so I ate it.” And certainly, if the serpent was asked to explain its action, it would accuse the fruit for being delicious, and the fruit would accuse the tree, and the tree the soil, and the soil God... It is never our responsibility when we sin. The fault is always others. This is also one of the fruits of our being children of Adam. God decided to punish his creature and announced the original curse: "I will put enmity between you and the woman, and between your offspring and hers; he will strike at your head, while you strike at his heel.” This curse will be conjured only by Jesus, the Savior. But for him to be born, God predestined Mary, preserving her from the consequences of the curse.

The Archangel Gabriel, appearing to Mary to announce her God's plan, greeted her in a mysterious way: “Hail, full of grace! The Lord is with you.” The very words we reecho when saying the Rosary. Mary is made full of grace because the Lord has chosen to be with her. She became special because of God's plan for her. Therefore, she could not but say Fiat to Him who filled her with his grace. By the ‘yes’ of Mary to God's will, a correction was brought to Eve's ‘no’. By her obedience, the curse started to be conjured and a new dawn drew for our salvation. Jesus, the Son of God was entering our humanity to save us from slavery to sin.

Paul, in the second reading, speaks of predestination. In Jesus, just like Mary, we are all chosen beforehand, before the foundation of the world. In Jesus, we all are adopted children of God. Though not immaculate by birth like Mary, we are set free from the original curse and freed from damnation. Here is what we celebrate behind the Immaculate Conception of Mary, our own salvation through her Son our Lord. We are urged, like Mary to learn obedience. To say our Fiat to God's will. May the Blessed Virgin help us on this path of perfect and unreserved obedience to God.

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