SHEEP AND SHEPHERD.
July 21, 2024.
Sixteenth Sunday in Ordinary Time – B.
Readings: Jer 23:1-6; Ps 23:1-3, 3-4, 5, 6; Eph 2:13-18; Mk6:30-34.
"His heart was moved with pity for them, for they were
like sheep without a shepherd..." (Mk 6:34)
A Hindi proverb says: “God takes care of a blind cow.” A
Romanian proverb adds: “A good shepherd must fleece his sheep, not flay them.”
The relationship between sheep and shepherds is one of the
images commonly used in the Scriptures to describe God's relationship with his
people. It is normally one of intimate knowledge and trust. Shepherds are
responsible for the care and safety of their sheep, which are helpless animals
that can not survive independently. In return, the sheep learn to recognize
their shepherd's voice and follow them—three main words spring from that
relationship: care, trust, and obedience. The shepherd cares. The sheep trust,
and because of their trust, they obey him. When the care is lacking, the trust
also disappears, and consequently, the sheep go scattered.
In the Scriptures, the Lord is the true shepherd who not
only cares for his people but also knows them, each one by his name. For the
care of his people, the Lord appointed shepherds. But those shepherds did not
truly care for the sheep. They rather had concerns for their personal
interests. As a consequence, the flock became a mess and missing direction.
In today's first reading, we hear of what the Lord says
through the Prophet Jeremiah of those he appointed as shepherds. He first
accuses them of misleading his people: "Woe to the shepherds who mislead
and scatter the flock of my pasture..." And because they did not fulfill
well and conscious of their duty, the Lord assures: "I myself will gather
the remnant of my flock from all the lands to which I have driven them..."
He goes further, "I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble; and none shall be
missing..."
In echo to this prophecy, the Psalmist invites us to sing:
"The Lord is my shepherd; there is nothing I shall want." Psalm 23 is
an uplifting and encouraging song for all who pass through hardships and
tribulations, for all who lose their way or are misled. We are exhorted to find
refuge in the Lord. He is the only true and right shepherd who truly cares for
us. Not only does he know each of us, but he also leads us to the right and
safe pasture where our needs can find answers.
The Lord Jesus, in the Gospel, gives evidence of the concern
of the good shepherd. He saw the people, the huge crowd following him. He felt
their needs, "for they were like sheep without a shepherd..." His
heart was moved with compassion (pity) for them.
The context of today's extract of the Gospel of Mark is very
interesting. The Apostles returned from their first apostolic mission. They
were tired but also filled with joy for all they were able to do. Jesus felt as
well their need for a refreshing and reloading time. So, he invited them to
come aside by themselves, a time for them and him alone. Nevertheless, the
people caught sight of them. As they are a people thirsting for God and good
news, they follow them, and Mark even mentioned that they arrived at the place
before Jesus and his disciples. This teaches how our needs of God must move us
beyond limits and overcome every obstacle. And Jesus could not remain
indifferent to them and their needs. So his compassion rose, and he set aside
all his previous plans for him and his Apostles. "He began to teach them
many things." And next Sunday, we will even hear that he went beyond
teaching and sharing the word. He also will fill their human need for bread.
That is what the good shepherd does: compassion, care, concern, and
self-sacrifice for his sheep.
As leaders of families, social servants, and community
leaders, as pastors of the people of God, do we let easily our hearts be moved
with pity and compassion? Do we make ours the needs of our people to the point of
setting aside our personal agendas and interests?
Regrettably, the contrary is what we see most in our
societies today. People in position and in possession of authority like to be
served rather than to serve. We often play the blinds, deaf, and mute in front
of the suffering of the poor. Indifference coupled with individualism are what
we enjoy more. We live in societies that are hyper-classified and divided. The
rich are in subdivisions, and the poor are in squatters. Rich people close
themselves in condominiums with the sky as their solo neighbor to have nothing
to do with others.
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