GLORY REVEALED.
January 7, 2024.
The Epiphany of the Lord – B.
Readings: Is 60:1-6; Ps 72:1-2, 7-8, 10-11, 12-13; Eph3:2-3a, 5-6; Mt 2:1-12.
“We saw his star at its rising and have come to do him
homage.” (Mt 2:2)
An Afghan proverb says: “Glory is fitting to God alone.” An
Ivorian proverb adds: “God conceals himself from the mind of man, but reveals
himself to his heart.”
Today is the feast of glory. It is the feast of light.
Jesus' Glory is revealed to all nations. The Lord shines as the light of the
star that guides all people. He is the light that breaks into the darkness of
this world and leads all people to God.
Today, two weeks after the solemn celebration of his
Nativity, the Lord is revealed to all the Nations, and the three wise men stand
as our representatives. From North, West, and South, they all come running to
the East to contemplate God's glory and pay tribute to the newborn king.
The word Epiphany itself is meaningful, a manifestation of a
divine or supernatural being. An appearance because God the Most High appears
today in our humanity. He reveals himself to us in the person of the child born
in Bethlehem of Judah. Tradition holds that, soon after the birth of Jesus,
three wise men came from distant lands paid him homage, and made special
offerings to him.
Here is what the Catechism says: "The Epiphany is the
manifestation of Jesus as Messiah of Israel, Son of God and Savior of the
world. The great feast of Epiphany celebrates the adoration of Jesus by the
wise men (magi) from the East, together with his baptism in the Jordan and the
wedding feast at Cana in Galilee. In the magi, representatives of the
neighboring pagan religions, the Gospel sees the first fruits of the nations,
who welcome the good news of salvation through the Incarnation. The magi's
coming to Jerusalem in order to pay homage to the king of the Jews shows that
they seek in Israel, in the messianic light of the star of David, the one who
will be king of the nations. Their coming means that pagans can discover Jesus
and worship him as Son of God and Savior of the world only by turning towards
the Jews and receiving from them the messianic promise as contained in the Old
Testament. The Epiphany shows that "the full number of the nations"
now takes its "place in the family of the patriarchs", and acquires
Israelitica dignitas (is made "worthy of the heritage of
Israel")." CCC 528.
The readings, mostly, the first reading and the Gospel, are
all about light and revelation. Isaiah, in the first reading, speaks of the
glory of God shining upon Israel, his people, and Jerusalem his land. While the
other parts of the earth and the other nations are covered with darkness,
Jerusalem is brought to shine like a lighthouse attracting all the nations to
her. Therefore, the Prophet says, "Nations shall walk by your light, and
kings by your shining radiance." And they will bring offerings: "All
from Sheba shall come bearing gold and frankincense, and proclaiming the
praises of the Lord."
This prophetic vision of Isaiah will find its completion in
the visit of the Magi to the Newborn Child of Bethlehem. Like a lighthouse, his
star shined and led the wise men from the East to Jerusalem and from Jerusalem
to Bethlehem. And once they arrived, saw the child, and paid him homage, Luke
said, "They opened their treasures and offered him gifts of gold,
frankincense, and myrrh," just as foreseen by Isaiah, only with one
additional gift, the myrrh, another prophetic offering that announced the
mission and destiny of the child. He will have to die for the salvation of all.
I like the image of the lighthouse. A lighthouse is a tower,
building, or other type of physical structure designed to emit light from a
system of lamps and lenses and to serve as a beacon for navigational aid, for
maritime pilots at sea or on inland waterways. For us Christians, Jesus stands
as the true and unique lighthouse. He reveals us God and leads us to him. He
came so that, in him and through him, we might have life. Just as his star led
the steps of the Magi, so too, his message, his Gospel leads us to the fount of
life. In him, there is no distinction or discrimination between Jews and
Gentiles or Pagans. All are called to walk into his light and be saved. In him,
we all are made coheirs of God's promises.
The message of the Epiphany is that of the universality of
salvation. God came in his Son so that all might be saved. Some people,
however, will not accept this good news of salvation. There will always be some
Herods who set their personal interests above all. And so, they will not only
feel disturbed but will also try to extinguish the light before it shines
brighter.
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