GOD’S PRESENCE IN HIS WORD.

January 23, 2022
Third Sunday in Ordinary Time – C.

READINGS: Neh 8:2-4a, 5-6, 8-10; Ps 19:8, 9, 10, 15; 1 Cor12:12-30; Lk 1:1-4; 4:14-21.

“Your words, Lord, are Spirit and life.” (cf John 6:63c)

An Amerindian proverb says: “The words of God are not like the oak leaf which dies and falls to the earth, but like the pine tree which stays green forever.” And a Malagasy proverb adds: “Words are like the spider's web: a shelter for the clever ones and a trap for the not-so-clever.”

Every time that we gather to celebrate the Word of God and the Holy Eucharist, we experience God's blessed presence in our midst. For, the Lord is present where His Word is proclaimed. This divine presence is made more manifest and effective through the reception of the Holy Eucharist. Thus, the saying of the Church about the Eucharist: it is the highest form of worship. It is the source and summit of the Christian life (Catechism of the Catholic Church 1324).

To reach the summit, one must start at the foot. Those who like hiking or biking in the Mountains know this truth. No one can reach the summit if he does not begin at the foot of the mountain; unless you are parachuted there. Our discovery of the Lord's presence starts also that same way. We first contemplate him in His Word before receiving him in the Eucharistic Body.

I do always feel sad where people attend the Holy Eucharist late. They miss the Liturgy of the Word and feel shameless coming to the Communion. The Mass is a composite celebration, Liturgy of the Word preparing us to the Liturgy of the Eucharist. We could say, two chambers intimately linked. Therefore, he who does not pass through the first door is not worthy to enter the second. God who is present in His Word is the one you receive in the Eucharist.

Today's readings point clearly to the importance of the Word of God. We are called for a genuine celebration of the Word. In the first reading, with the priest Ezra, in the Book of Nehemiah, we see a community gathered to celebrate the Word of God. Like Priests and Pastors do today, Ezra stood at the wooden pulpit and proclaimed the Word of God. The people listened and acclaimed the Word with great, “Amen, amen!” Because, they saw in these words, signs of God's presence, that his words are Spirit and life.

We too, when we gather on our Sundays’ celebration or at any Eucharistic celebration are invited to listen to God's Word and acclaim it for what it is, Word to give us life.

In the Gospel, another proclamation of the Word. This time, it is not done by a Prophet, nor a Priest, but by the Word made flesh, our Lord and Savior Jesus Christ. He is the Word who proclaims to us the word of life. This proclamation is done at the beginning of his public ministry. After his baptism, the time of spiritual preparation and temptations in the desert. And the Lord chooses as a place for this proclamation, his hometown. Luke puts a special emphasis on the content of his proclamation, the Prophet Isaiah, particularly the chapter 61 where the Prophet describes the supernatural ministry of the Messiah: "The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord."

The Lord goes beyond the simple proclamation and explanation as Priests, Scribes, and Pastors do. He identifies himself to the Messiah long awaited: “Today this Scripture passage is fulfilled in your hearing.”

The Word of God is called to be fulfilled at our hearing today. The Lord is present in our midst as we are gathered in his name and to listen to Him. As a community gathered in prayer, we are a constituent body, the Body of Christ, nourished by His Word and preparing to be fed at His Body. As such, as many as we are, we have become one body in Communion. Paul tells us through his address to the Corinthians that we are one body, the Body of Christ, and individually members of it. The accent here is on the unity in the diversity. Just as "the body is not a single part, but many," so too, we, as many as we are need each other. Complementarity, interdependence, unity in our diversity. May we feel our dependence on our brothers, our need of them, and vice-versa, if we truly want to be a community.

It is sad to say, but our world and our societies have plunged today in the critical indifference and individualism where man thinks to be self-sufficient and in no need of others. Egoism, narcissism, selfishness, here are what we value the more today. Everyone wants to be a DIY expert, Dot It Yourself. You do not need others, so do not bother them. One thinks maturity means auto-dependence. We have missed the real meaning of independence and confused it with egocentrism where your life is your solo enterprise, do not let others dictate or decide for you what you should do. We speak of freedom, but what we mean is libertinage. Children want to be independent vis-a-vis of their parents. Husbands and wives want to be independent vis-a-vis each other. We decide on our orientations and even our sexuality and gender. And in all these chains of freedom, the Word of God finds no room in us.

Here is a challenge for you and me, today. We are one body, nourished at one Word of life. May we not kill our unity and community. For sure, the current pandemic of the COVID-19 makes us speak of new normal with social distancing. But may it not kill our Communion and fraternity in Christ, the Word made flesh for our life.

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