ADVENT OF JOY.
December 12, 2021
Third Sunday of Advent – Gaudete - C.
“Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be
glad and exult with all your heart, O daughter Jerusalem!” (Zep 3:14) “Cry out
with joy and gladness: for among you is the great and Holy One of Israel.” (Is
12:6) “Brothers and sisters: Rejoice in the Lord always. I shall say it
again: rejoice!” (Phil 4:4) Here is the
insistent and powerful call of this third Sunday of Advent – C.
An Uruguayan proverb says: “A stolen object brings no joy to
one’s heart.” And a Moore proverb adds: “Fun is like fine beer it is rarely
enjoyable alone.”
The joy of the new coming of the Lord already invades our
hearts. Christmas is at hand. Through today’s liturgy, we learn one of the
greatest meanings of Advent, time of the perfect joy. So, we can say praying:
“O God, who see how your people faithfully await the feast of the Lord’s
Nativity, enable us, we pray, to attain the joys of so great a salvation and to
celebrate them always with solemn worship and glad rejoicing.”
The third Sunday of Advent anticipates the joy of the Lord’s
Nativity. We are called with insistent voices to rejoice and be glad. The
“Gaudete” Sunday, with its pink color, announces the reason why the Lord is
coming. The first reading, the Psalm, and the second reading are in perfect
symbiosis telling us what we should do: Rejoice. For, the Lord is at hand. He
is in our midst. All those things which were reasons of our tears are taken away.
The gloomy veil of sorrow is removed. As says Zephaniah, “The Lord has removed
the judgment against you he has turned away your enemies…” No more fear. No
more discouragement. No more anxiety. All for us instead should be prayer and
thanksgiving.
But for our joy to be perfect and everlasting, there are
some little requirements. Thus, the answer of John the Baptist to the people
who asked him: “what should we do?” To each of them, taking in accord their
work and situation of life, John had a specific answer. To the ordinary crowd,
he said: “Whoever has two cloaks should share with the person who has none. And
whoever has food should do likewise.” A call for charity, assistance to the
needy, and concern for each other. To the tax collectors, John said: “Stop
collecting more than what is prescribed.” To the soldiers, he said: “Do not
practice extortion, do not falsely accuse anyone, and be satisfied with your
wages.” Stop briberies and abuse of authority.
Conversion is a personal action. Each one of us has
something to do, taking into accord our situation of life, position,
conditions, place. No one is excluded or exempted from this call, just as no
one is exempted from the call to rejoice.
To the specific exhortations or recommendations of John, we
could add, addressing our today’s societies in all their components. You
politicians, stop abusing poor people’s rights. Stop the extrajudicial killing.
Stop corruption. Stop stealing for yourselves what is to be used for the good
of all. You health workers, remember your Hippocratic Oath. May it not be a
hypocritical oath. You have promised to be a servant and to treat the ill to
the best of your ability. May this not only be words. Apply it in caring for
the sick, and above all stop putting money and the quest for material before
people's lives. You, teachers and social and opinion leaders, you have a moral
obligation to train young people and the future of our societies. Stop seeking only
for material for yourselves. Stop being counter-role models. Our societies are
in the midst of moral and ethical loss. Depravity of morals and other abuses
are crescendo. It is your duty to educate and challenge consciences. You priests,
pastors, and religious leaders, the spiritual wellness of people is in your
hands. Stop preaching only about money and mundanities. Preach also the word of
God. Stop making your churches and temples a business center. Stop as well
living as managers in places where you are assigned. Be examples of
servant-leaders. Moreover, be shepherds with the smell of their sheep. Share their
sorrows, comfort them. Feel their needs, and feed them, spiritually as well as
materially.
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